Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?"
The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God."
Jesus answered them, "Is it not written in your law, 'I said, "You are gods"'?
If it calls them gods to whom the word of God came, and scripture cannot be set aside,
can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'?
If I do not perform my Father's works, do not believe me;
but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father."
(Then) they tried again to arrest him; but he escaped from their power.
He went back across the Jordan to the place where John first baptized, and there he remained.
Many came to him and said, "John performed no sign, but everything John said about this man was true."
And many there began to believe in him.
“ Is it not written in your law, 'I said, You are gods' ? ”“Then God said: “Let us make man in our image, after our likeness” (Gn 1,26). As if the Creator himself retracted to create man; as if, in creating him, not only he called him to existence by saying: “May it be!” but, in a particular way, he drew man from the mystery of his own being. This is comprehensible because it does not concern only the being, but the image. The image must reflect, it must reproduce, in a certain way, the substance of its prototype...It is obvious that this resemblance is not meant as a portrait, but in the sense that the life of a human being is similar to that of God...
By defining man the “image of God”, the book of Genesis reveals what is peculiar to man, what distinguishes him from all other creatures of the visible world. Science, we know, has tried and continues trying to show in different ways the bonds of man with the natural world, to show his dependence on this world, so as to insert him in the history of evolution of the different species.
With all our respect for this type of research, we cannot limit ourselves to this. If we analyse man in the depths of his being we see that he differs from the natural world more than he resembles it. Anthropology and philosophy too proceed in this same way, as they try to analyse and understand the intelligence, freedom, conscience and spirituality of man.
The book of Genesis seems to go beyond all these experiences of science and, by saying that man is the image of God, it makes us understand that the answers to the mystery of his humanity must not be sought in his resemblance with the world. Man resembles God more than nature. It is in this sense that the psalm could say, “You are gods” (Ps 82,6), words that Jesus will repeat.